6:3

Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8.

6:3

dari anggur

Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua]

meminum cuka

Rut 2:14; Mazm 69:22; Ams 10:26 [Semua]

buah anggur,

Im 25:5; [Lihat FULL. Im 25:5]

Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN.

Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR.

6:4

kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.]

pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.]

6:5

pisau cukur(TB/TL) <08593> [razor.]

6:5

janganlah pisau

Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua]

di kepalanya;

1Sam 1:11

Catatan Frasa: RAMBUTNYA TUMBUH PANJANG.

6:6

dekat(TB)/hampir(TL) <0935> [he shall come.]

6:6

kepada mayat

Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua]

6:7

menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.]

kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.]

This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.

6:7

ia menajiskan

Bil 9:6

6:8